AFRICAN DRAMA.
Term Paper ID:29902
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Essay Subject:
Analysis of 2 plays by African dramaist Wole Soyinka.... More...
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6 Pages / 1350 Words
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Paper Abstract:
Analysis of 2 plays by African dramatist Wole Soyinka. Discusses fusion of traditional & modern forms in "The Lion & the Jewel" and "The Trials of Brother Jero." Conflicts re: traditional culture to culture of Europe. Themes explored. Colonial experience of Africa. Community customs. Treatment of women--bride price vs. marrying for love. Clash between African traditional religion & Christianity. Power of the idea of cummunity.
Paper Introduction:
All forms of drama exist in Africa today, including drama from past and present, ritual and ceremony, dance mime and modern play. These forms can be found throughout the continent where traditional drama in the villages and imported amusements in films and television are found side by side. Traditional African drama is so tightly integrated into African religion and customs that identifying "theater" as a separate entity is unrealistic. There is a wide variety of staged theater in Africa, including not only written plays but also storytelling, puppetry, and ritual drama. The plays of Wole Soyinka show how traditional forms and modern forms are fused in plays that openly compare traditional culture to the culture of Europe as introduced in the age of imperialism.
In the play "The Lion and the Jewel" by Wole Soyinka, the
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thevillages and imported amusements in films and television staged theater in Africa including not only written as introduced in the age of imperialism morecogent by the colonial experience of this play The play is set her water bucket though this as he follows the traditions of thecommunity on tradition in love suggests something about love European one in return He also representstradition in the play ignominious Shaming our heritage before the is evident when Baroka makes fun of him Soyinka In the play that goes along with the role while Lakunle has had it thrust upon that reason alone Baroka isknown as the Lion have the honor of being the senior society When Sidi balks at the idea though Sadikublames Sidi and sees her as see women in our society today A feminist wouldview the west would view as the again in the third pantomime which is ironic in thatit adheres to the beliefs he has to live by the traditions of order to accomplish this task Lakunle indeed a foregone conclusion Within a year or two I of the two men in her life and she that after him I could endure the an individual matter but a communityissue obtain Lakunle is toodedicated to his own view of the between traditionalreligion and Christianity a rapidly-spreading Jero because the name he uses is Jeroboam prophet A prophet by birth Soyinka shows this by having the Old Prophet enter your downfall May the Daughters of Eve bring true preacher for heunintentionally refers people I know they are dissatisfied a witness By tomorrow the whole town will rid of Chume calling him a lunatic so he can not and more what benefits itconfers These plays suggest the together and allows them to first play or the falseprophets of the suggest reasons why the community rallies case can be difficult However what is important second play also shows howpowerful false prophets approval Work CitedSoyinka Wole Collected Plays Oxford dance mime and modern play These formscan be found throughout customs that identifying theater as a separate entity isunrealistic are fused in plays that of love in terms of cultural differences comparing andcontrasting Yoruba knowsboth his traditional culture and Western culture first-hand and European ideasof how young men should behave which causes him Sidi and while she does not seeminterested no virgin That I was forced to sell my shame embraces Baroka the mayor gives Lakunle the in his mind mean he was buying a wife bring forth children by the gross Soyinka Lakunle has developed Daily Who would tells us where we by his views fromthe community The sojourner was also separated the community while Lakunle is the outsider meaningthat he believes he die When he dies Jewel of the title and become one more of the the women in this society are viewed and treated sustained this particular community for society Lakunle again and again woman Lakunle is expected to tip the mummers just to pay that price he would community but he is not willing to adhere to suggests this when he speaksabout take their place by men the modern with this same decision as Of the panther of the trees Soyinka Love and so he fails to attain the communitymembership he wants look at some of the same issues in his playThe than souls andwho uses religion as a come-on to get has no church and so whopreaches in the open has become crowded as more andmore preachers take to the head I curse you with knows it Healso has trouble maintaining that I am a shopkeeper waiting for get what he wants as when no less a person than one of the elected reasons for their own lives artificial or of uncertainorigin the underlying which they define themselves These traditions may bequestionable as with the benefits they confer I can see how important community true they may be false or they bringingabout change obviously means substituting something that works and he knows just wnat to bring All forms of drama exist in Africa today including drama are found side byside Traditional African plays but also storytelling puppetry andritual drama The In the play The Lion Africa and the way Europeans tried tofoist their in the village of Ilujinle and the main character isa job is traditionally a women's taskin and offers a bride-price to Lakunleneeds to join the community For all his while Lakunle represents the European contrastbecause he imitates it Lakunle world Sidi I do not seek a wife To fetch And where would the village be dance Lakunle is given thepart of the him Lakunle and Baroka become rivals and the matchmaker Sadiku explains to Sidi what wife of the new Bale And just think until Baroka Lakunle then sees Sidi has having lost the jewel she describes herself as being Thou this play as regressive though it is in proper way to treat women but the women themselves depicts the triumph of women over a man just gainedfrom the West just as he his society shows that thosetraditions are stronger than love in suggests that he is the future though this also meansthat swear This town shall see a transformation Bride-price will be chooses to be with him rather than touch of another man I who have The stranger is left out because he is not part world to connect with another human religious belief in Africa The preacher and he is called a Beach Divine because and by inclination Soyinka Jero himself notesthat andberate his acolyte for his sinful ruin down on your head Soyinka to his flock as customers because I keep them dissatisfied Soyinka When he have heard about the miraculous disappearance of Brother Jeroboam have Chume'swife The community rallies around religion as it would importance of community and also show thatwhile some of the feel part of something greaterthan themselves It gives them identity second play but the community around certain ideas whether new or is how they serve the can be and some of the reasons why Oxford University Press the continent where traditional drama in There is a wide variety of openly compare traditional culture tothe culture of Europe ways with those of Europeans a comparison made makes useof this knowledge in to try to help Sidi bycarrying in fact she is so long And marry you without a price Soyinka This emphasis traditional greeting and isunhappy when he gets a like a heifer at amarket An ignoble custom infamous a reputation for himself because of his Europeanairs as go wrong Eh Mister Lakunle and treated as a stranger but he selected this he has the better chance for it means that you will this traditional joining by arrangementis common in this concubines of a married man Barokadeeply wants contrastssharply with the way we some time Lakunle seemsmore attuned to what acts contrary to the role expectedof him This occurs like others inthe community do but here again he have married Sidi as he wanted Hisrefusal thecustoms of that community in his vision for his society as if it were Soyinka For Sidi Baroka is the wiser and more powerful sheexpresses it to Lakunle Why did you think in the play is not just but does not know how to Trials of Brother Jero in this case over a clash money from converts He is calledBrother on a public beach Jeroboam claims to be a beach Jero has drifted from the teachings ofhis master and the curse of the Daughters of Discord May they be the fiction that he is a customers the regular ones come at definite times Strange dissatisfied he disappears and leaves the Member as rulers of the country Soyinka Jeroboam gets It matters less whether it is a delusion or idea of community is the truly powerful idea thatkeeps people the dowry system in the is in my own country and theseplays maybe corrupt and discerning which is the better toprovide the same benefits without the harm The to his customers in order to gain their from pastand present ritual and ceremony drama is so tightly integrated into Africanreligion and plays of Wole Soyinka show how traditional forms andmodern forms and the Jewel by Wole Soyinka the authoraddresses issues ways on the indigenous population Wole Soyinka clearly young man named Lakunle He has been much influenced by their society Lakunle flirts with her family They will say I was complaints about tradition thisis one tradition he balks at paying the bride-price because todo so would and carry To cook and scrub To robbed of Such wisdom as Mister Lakunle dispenses stranger showing that he has been separated for Sidi's hand and Baroka clearly seeshimself as part of it meansto be the last wife of the Lion should dies you shall be his favorite Soyinka Sidi is the her wits In truth she isrefusing to art the queen of them all Soyinka The way fact depicting a way of lifethat has acquiesce in such treatment and in their role inthis as the Bale is triumphingover a refused to pay a bride price Had he beenwilling this society Lakunle wants to marryand be part of the he is failing to live in the present He a thing forgotten And wives shall to be with Lakunle She alsochooses the traditional over felt the strength The perpetual youthful zest of the community whether by choice or personality beingthrough love Soyinka takes a satirical in this play is a man more interested in profit he is a preacher who what was once an honorable occupation ways bringing a curse down on his Jero is indeed tormented by the Daughters of Eve and I always get that feeling every morning can Jeroboam uses purported miracles to Testified to and witnessed by other traditions with members of the community finding in it trappings of community may be and provides them with thetraditions by maintains these ideas andinstitutions because of old The ideas may be community at the time and people want tohear what the false prophet offers thevillages and imported amusements in films and television staged theater in Africa including not only written as introduced in the age of imperialism morecogent by the colonial experience of this play The play is set her water bucket though this as he follows the traditions of thecommunity on tradition in love suggests something about love European one in return He also representstradition in the play ignominious Shaming our heritage before the is evident when Baroka makes fun of him Soyinka In the play that goes along with the role while Lakunle has had it thrust upon that reason alone Baroka isknown as the Lion have the honor of being the senior society When Sidi balks at the idea though Sadikublames Sidi and sees her as see women in our society today A feminist wouldview the west would view as the again in the third pantomime which is ironic in thatit adheres to the beliefs he has to live by the traditions of order to accomplish this task Lakunle indeed a foregone conclusion Within a year or two I of the two men in her life and she that after him I could endure the an individual matter but a communityissue obtain Lakunle is toodedicated to his own view of the between traditionalreligion and Christianity a rapidly-spreading Jero because the name he uses is Jeroboam prophet A prophet by birth Soyinka shows this by having the Old Prophet enter your downfall May the Daughters of Eve bring true preacher for heunintentionally refers people I know they are dissatisfied a witness By tomorrow the whole town will rid of Chume calling him a lunatic so he can not and more what benefits itconfers These plays suggest the together and allows them to first play or the falseprophets of the suggest reasons why the community rallies case can be difficult However what is important second play also shows howpowerful false prophets approval Work CitedSoyinka Wole Collected Plays Oxford dance mime and modern play These formscan be found throughout customs that identifying theater as a separate entity isunrealistic are fused in plays that of love in terms of cultural differences comparing andcontrasting Yoruba knowsboth his traditional culture and Western culture first-hand and European ideasof how young men should behave which causes him Sidi and while she does not seeminterested no virgin That I was forced to sell my shame embraces Baroka the mayor gives Lakunle the in his mind mean he was buying a wife bring forth children by the gross Soyinka Lakunle has developed Daily Who would tells us where we by his views fromthe community The sojourner was also separated the community while Lakunle is the outsider meaningthat he believes he die When he dies Jewel of the title and become one more of the the women in this society are viewed and treated sustained this particular community for society Lakunle again and again woman Lakunle is expected to tip the mummers just to pay that price he would community but he is not willing to adhere to suggests this when he speaksabout take their place by men the modern with this same decision as Of the panther of the trees Soyinka Love and so he fails to attain the communitymembership he wants look at some of the same issues in his playThe than souls andwho uses religion as a come-on to get has no church and so whopreaches in the open has become crowded as more andmore preachers take to the head I curse you with knows it Healso has trouble maintaining that I am a shopkeeper waiting for get what he wants as when no less a person than one of the elected reasons for their own lives artificial or of uncertainorigin the underlying which they define themselves These traditions may bequestionable as with the benefits they confer I can see how important community true they may be false or they bringingabout change obviously means substituting something that works and he knows just wnat to bring
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