Philosophical Considerations of Pencak Silat As Applied to Indonesia's Need to Improve
Term Paper ID:27284
|
|
|
Essay Subject:
Describes the traditional philosophy of the Malay peoples, called Pencak Silat. Assesses the means by which the philosophy can aid in the future of Indonesia.... More...
|
4 Pages / 900 Words
3 sources, 6 Citations,
APA Format
$32.00
Return to List of Papers
|
Paper Abstract:
Describes the traditional philosophy of the Malay peoples, called Pencak Silat. Assesses the means by which the philosophy can aid in the future of Indonesia.
Paper Introduction:
Philosophical Considerations of Pencak Silat
As Applied to Indonesia's need to Improve
The philosophy of Pencak Silat is a major part of the ancient and modern culture of people of the Malay race who are the native inhabitants in Indonesia, Malaysia and Singapore. People in Java commonly use the word Pencak, whereas the people who live in the other regions of Indonesia commonly use the word Silat. The combination of the words Pencak and Silat into a compound word was made for the first time when an organization of the unity of Pencak schools and Silat schools in Indonesia was founded in Surakarta in 1948, which called itself Ikatan Pencak Silat Indonesia (The Indonesian Pencak Silat Association),
abbreviated as IPSI. Since then, Pencak Silat has become the official term in Indonesia (Shapiro, 1994, 62).
Text of the Paper:
The entire text of the paper is shown below. However, the text is somewhat scrambled. We want to give you as much information as we possibly can about our papers and essays, but we cannot give them away for free. In the text below you will find that while disordered, many of the phrases are essentially intact. From this text you will be able to get a solid sense of the writing style, the concepts addressed, and the sources used in the research paper.
part of the ancient andmodern culture of live in the other regions of Indonesiacommonly use Silat schools in Indonesia was founded different countries which teach Pencak Jakarta in which was called Persekutuan Pencak habit As a philosophy Pencak Silat anyhuman are security and prosperity To fulfill those needs kinds of threats challenges obstacles and annoyances Shapiro way of life which hold the religious values and principlesand canonly be used for self-defense Man according on the budi pekerti luhur or the culture and experiences ofthe diverse andgovernmental methodologies Rahman Pencak Silat came into existence followed definite religious beliefs and the fist wave was were under the control offoreign colonial powers some six centuries government allowedthe people to develop was in the beginningand was spreading widely After the increased particularly after the founding ofnational organizations of InternationalPencak Silat Federation Any government for to the Budi has three parts cipta rasa and karsa must be luhur noble sublime ideal What should be achieved honesty and justice in relation with also be saidas the self-controlled philosophy Draegar It is only Draeger D F Weapons and fighting to Improve The philosophy of Indonesia Malaysia and Singapore People in was made for the first time Since then Pencak Silat has become become the official term sincethe international to use the words Pencak and Silat separately dissemination The Primary Philosophical Belief The adherent are physicalmeans jurus or sometimes called martial arts and equipment paguyuban Gemeinschaft system Thesocial characteristics and social used in a responsible way to fulfill his prosperity welfare Aperson who identity ofPencak Silat has three principal attributes of its usage The substance of Pencak Silat itself which cultural development centers in theliving religions of these three opposing belief systems became known as Pencak Silat grow a nationalisticspirit However the educational activities of Powers At that time theeducation of foreign authorities independent countries emergedsuch as Indonesia Malaysia and spreadoutside its original countries particularly after the Sakarno for example often referred tothe individual elements of the can be seen in the for self defending or attacking which is calledjurus Jurus should secure orderly and prosperoussociety In other words Indonesian people be understood References London Oxford Press Philosophical Considerations of Pencak Silat people of the Malay race the word Silat The combination inSurakarta in which called itself Ikatan Pencak Silat Indonesia TheIndonesian also usethis philosophical term and Silat Antarabangsa abbreviated asPERSILAT The International encompasses many areas of Indonesianlife history politics kinds men invent anddevelop various means techniques and equipment weapons to The Malay ethnic people are agrarian society and the people's morality in high esteem In accordance to the philosophy invented means techniques noble mind and character or sublime ethic so itis Malay ethnic people Its primary belief system praises around the th century whenindividual kingdoms arose and developed Hindu thesecond Buddhist and the final wave was Islam The the teaching and practice ofPencak Silat was banned because their culture freely in order to get their supportfor the various sectors of Indonesia and their Malay Pencak Silat in those countries and mentionedabove in the instance that hopes to survive The threeof them are the dynamic forms of akal in shaping this sublimeethic is the ability of self-control especially the exaltation of the religiousprinciples and people's morality as well througha thorough examination of the tenets arts of the IndonesianArchipelago Jakarta Henrix Press Rahman H Pencak Silat is a major Java commonly use the wordPencak whereas the people who when an organization ofthe unity of Pencak schools and the official termin Indonesia Shapiro The schools in many federation organization was founded in as a single word dueto the dialectic of Pencak Silat believes that the basic needs of to deal withand overcome many relationship of such a system have shapedthe wisdom and and canonly be accomplished if the performer practices self-control Jurus practices this Pencak Silat must focus his attention It is based on and generated from unifies mental spiritual self control self defense national defense artistic the Malay ethnic people These kingdoms and theirrulers Rahman When the various regions of Indonesia Pencak Silat went onsecretly During the Japanese occupation the colonial Pencak Silat was conducted again as it Singapore and Brunei Darussalam and thegrowth of Pencak Silat founding ofPersekutuan Pencak Silat Antara Bangsa PERSILAT or The Budi in his speeches Man's mind according form of pekerti character Shapiro All of them be used only for keeping up truth righteousness the exalted ethical philosophy can Shapiro A Martial arts language New York Vantage Press As Applied to Indonesia's need who are the native inhabitantsin of the words Pencak and Silatinto a compound word Pencak Silat Association abbreviated as IPSI Silat derived from Indonesia In theinternational communities Pencak Silat has Pencak Silat Federation Nevertheless it iscustomary styles schools and pendekar research andwriting development and survive andprosper Man's inventions regarding the need for security their socialrelationship is accomplished through with the socialprecepts mentioned above jurus should be and equipment in different kinds called the philosophy of sublime ethic The sublime ethic and values the sublime ethic as the spirit and motivation across the Malay islands andpeninsula These kingdoms became the act of unifying thebeliefs of it had a tendency to Japanese warfare against the Allied ethnic peopleshad been freed from the introduction Pencak Silat has also developed in Indonesia mustfollow the Budi sublime ethic reason rasa sensibility andkehendak volition Budi mind in using the technique ofeffective physical movement as for creating masyarakat tata-tentrem karta-raharja a peaceful of Pencak Silat can a thoroughunderstanding of the Sejarah Perkembangan History of the developmentof Pencak Silat part of the ancient andmodern culture of live in the other regions of Indonesiacommonly use Silat schools in Indonesia was founded different countries which teach Pencak Jakarta in which was called Persekutuan Pencak habit As a philosophy Pencak Silat anyhuman are security and prosperity To fulfill those needs kinds of threats challenges obstacles and annoyances Shapiro way of life which hold the religious values and principlesand canonly be used for self-defense Man according on the budi pekerti luhur or the culture and experiences ofthe diverse andgovernmental methodologies Rahman Pencak Silat came into existence followed definite religious beliefs and the fist wave was were under the control offoreign colonial powers some six centuries government allowedthe people to develop was in the beginningand was spreading widely After the increased particularly after the founding ofnational organizations of InternationalPencak Silat Federation Any government for to the Budi has three parts cipta rasa and karsa must be luhur noble sublime ideal What should be achieved honesty and justice in relation with also be saidas the self-controlled philosophy Draegar It is only Draeger D F Weapons and fighting to Improve The philosophy of Indonesia Malaysia and Singapore People in was made for the first time Since then Pencak Silat has become become the official term sincethe international to use the words Pencak and Silat separately dissemination The Primary Philosophical Belief The adherent are physicalmeans jurus or sometimes called martial arts and equipment paguyuban Gemeinschaft system Thesocial characteristics and social used in a responsible way to fulfill his prosperity welfare Aperson who identity ofPencak Silat has three principal attributes of its usage The substance of Pencak Silat itself which cultural development centers in theliving religions of these three opposing belief systems became known as Pencak Silat grow a nationalisticspirit However the educational activities of Powers At that time theeducation of foreign authorities independent countries emergedsuch as Indonesia Malaysia and spreadoutside its original countries particularly after the Sakarno for example often referred tothe individual elements of the can be seen in the for self defending or attacking which is calledjurus Jurus should secure orderly and prosperoussociety In other words Indonesian people be understood References London Oxford Press
If this paper is not what you are looking for, you can search again:
or
Click here to request an essay written just for you.
|
|
|
